It seems that the moment we think we have figured something
out we often find that it is not the way. I am not talking about basic issues of
theology or the fundamental tenets of the Christian faith. But I am trying to discuss the manner in which
at times we take on some new way of thinking or discover some new principle of
the Christian life that seems to “work” and becomes the “ticket” for answered
prayer or some other Christian spiritual experience. We then settle in, sort of bunker down, thinking
this “way” will always “work”; books and manuals are written on it; lectures
and sermons are preached on it only to discover with out our notice (or,
perhaps our refusal to notice), that just when we think we figured things out, things
have been turned up side down. Then we
have to start all over again, lose our way and we don’t know.
I have also learned this ‘un- knowing’ in fly fishing. I
might have a great day of fishing using a certain fly in a certain section of
river with a certain technique. I conclude that I cracked the code. I go back
the next day in the same spot, at the same time, with the same fly, the same
technique only to discover that this way does not work and I just don’t know.
Perhaps we have a tendency to make premature conclusions
about the spiritual life and about fly fishing only to discover we don’t really
know as much as we thought. We tend to organize formulas about these things. Perhaps
the moment we say, “This is how we experience God”, that way disappears.
Perhaps the moment we say, “This is how we catch these fish”, the fish move. Such
an arrangement keeps us humble as both God and fish can become mysteriously
hidden.
Kipling wrote a poem titled, “The Way Through the Woods”. In
the first stanza Kipling states the same line twice; “There was once a road through the woods”. In the second stanza he writes how if you
take this road you will see trout feeding in pools,
“If you enter the
woods
Of a summer evening
late,
When the night-air
cools on the trout-ringed pools” . . .
But then he concludes the poem with this final contradictory
line,
“But there is no road
through the woods”.
What?! So. where is the road through the woods to the trout-ringed
pools? . There is no road through the
woods? Is it hidden?
As soon as I try to guide another person into finding what
might be divine about fly fishing my words seem to vaporize as I speak them. I
might suggest while fly fishing that the person needs to think or look at
nature a certain way. Perhaps I might suggest looking or thinking deeper about
what is “behind” or “under” the river or, to “Consider the Lily of the field”.
I might speak of fly fishing being rhythmic and a form of mediation and that
can make it spiritual. Or maybe I might suggest the other extreme of not thinking
or trying at all and to simply fish. Regardless, of what I might suggest or not
suggest sometimes I only discover that rather than God being present, he is
somewhere else, seemingly absent or hidden by all accounts of my senses and beyond
my experience.
And then I know there is no road through the woods. Or at
least the road I thought I knew.
And even this way of not
knowing is not the way.